In the church of St. John of Lyons there is a very dark chapel, andinside it a stone tomb with figures of great personages raised life-likeupon it, whilst several men-at-arms lie all around it.
One day a soldier, walking in the church at the very height of summer,felt inclined to sleep, and, looking at this dark, cool chapel, resolvedto go and guard the tomb in sleep like the rest; (2) and accordingly helay down beside them. Now it chanced that a very pious old woman camein while his sleep was the soundest, and having performed her devotions,holding a lighted taper in her hand, she sought to fix this taper to thetomb. Finding that the sleeping man was nearest to her, she tried to setit upon his forehead, thinking that it was of stone; but the wax wouldnot stick to such stone as this, whereupon the worthy dame, believingthat the reason of it was the coldness of the statue, applied the flameto the sleeper's forehead, that she might the better fix the taper onit. At this, however, the statue, which was not without feeling, beganto cry out.
The good woman was then in exceeding fear, and set herself to shout, "Amiracle! a miracle!" until all who were in the church ran, some to ringthe bells, and the rest to view the miracle. The good woman forthwithtook them to see the statue that had stirred, whereupon many found foodfor laughter; though the greater number were unable to feel any content,inasmuch as they had really determined to make profit out of the tomb,and to gain as much money by it as by the crucifix on their pulpit,which is said to have spoken. (3) But when the woman's folly becameknown the farce came to an end. If all knew of their follies, they wouldnot be accounted holy nor their miracles true. And I would beg you,ladies, to see henceforward to what saints you offer your candles. (4)
"'Tis notable," said Hircan, "that, whatever the matter in question maybe, women always do wrong."
"Is it wrong," asked Nomerfide, "to bring candles to a tomb?"
"Yes," said Hircan, "if the flame be turned against a man's forehead;for nothing good should be called good if it be attended with evil. Youmay be sure that the poor woman thought she had made a fine gift to Godwith her little candle."
"I look not to the gift," said Oisille, "but to the heart that offersit. Perhaps this worthy woman had more love for God than those who offergreat torches; for, as the Gospel says, she gave of her need."
"Still, I no not believe," said Saffredent, "that God, who is sovereignwisdom, can be pleased with the foolishness of women. Althoughsimplicity is pleasing to Him, I see from the Scriptures that Hedespises the ignorant; and if He commands us to be as harmless as thedove, He none the less commands us to be wise like the serpent."
"For my part," said Oisille, "I do not call the woman ignorant whobrings her candle or burning taper into the presence of God, and makesamends for her wrongdoing on bended knees before her sovereign Lord,confessing her unworthiness and with steadfast hope seeking pity andsalvation."
"Would to God," said Dagoucin, "that all understood it in the same wayas you; but I do not believe that these poor fools do it with the intentyou say."
"The women," said Oisille, "who are least able to speak are just thosewho are most sensible of the love and will of God; wherefore 'tis wellto judge none but ourselves."
Ennasuite laughed and said—"'Tis no wonderful thing to have frighteneda sleeping varlet, since women of as lowly condition have frightenednoble Princes, without putting fire to their foreheads."
"I am sure," said Geburon, "that you know some such story, which youare willing to relate; wherefore, if it please you, you shall take myplace."
"The tale will not be a long one," said Ennasuite, "but, could I recountit just as it happened, you would have no desire to weep."